Destruction of Black African Civilization

Rock Art Background Image.   Rock art and the origins of art in Africa is a tradition that goes far back in time and documents  African prehistory. The oldest scientifically-dated rock art in Africa dates from around 26,000-28,000 years ago and is found in Namibia. Also, at an archeological site in the ǁKaras Region of south-western Namibiain, an area known locally as “Goachanas,” was unearthed several painted slabs in a cave of brown-grey quartzite, depicting a variety of animals painted in charcoal, ochre and white, and were located in a Middle Stone Age deposit (dated 100,000–60,000 years ago).
African Rock Art

Introduction

By our topic we strive to give the reader a sense of an expanse of ‘time’ regarding Black African civilisation from it’s known beginning through to processes that made for its destruction. Objective historical research provides understanding of the Black African past to dispute the wilful racist underpinnings of ‘white’ scholarly research that has distorted and defamed the history of the Black Africans and the glorious civilisation that they bequeathed to the world.

Destruction of Black Civilisation

Dr. Chancellor Williams “…begins where the history of the Blacks began, in Egypt (Northern Ethiopia) and the Sudan (Southern Ethiopia)”. At the outset he clashes “head-on with the Caucasian version of African history”. He focuses on “the great issues in the history of the Blacks that emerge from” his scholarship and places him in direct “confrontation with white scholarship”. Dr. Williams continues, “for while I have covered much of the same ground explored by scholars before me, I have generally reached different conclusions than theirs, and from the same body of facts”. He further argues that they (whites) know of the true history of the Blacks, of their achievements, but ignore and refuse to publish any facts that would “upset” their racial philosophy handed down since time immemorial.

Reference. The Destruction of Black Civilisation: Great Issues of a Race from 4500 B.C. to 2000 A.D. By Chancellor Williams. Third World Press, 3rd. Ed., Chicago 1987.
ISBN: 0-88378-030-5 (pb).

 

Thebes (Nowe)

CITY OF A HUNDRED GATES

Thebes was the most important single city in the entire history of the black people. (PDF)

Count Constant de Volney (1787)

During a trip to Kemet (Egypt) the Count exclaimed “on seeing that head of Horemakhet (the Sphinx), typically Negro in all its features, I remembered the remarkable passage of Herodotus, ‘the ancient Egyptians were true blacks of the same type of all native born Africans’. Just think, that this race of Black men, today our slave and the object of our scorn, is the very race to which we owe our arts, sciences, and even the use of speech!”

The great sphinx

Ancient Thebes

Thebes, the city of the god Amon, was the capital of Egypt during the period of the Middle and New Kingdoms. With the temples and palaces at Karnak and Luxor, and the necropolises of the Valley of the Kings and the Valley of the Queens, Thebes is a striking testimony to Egyptian civilization at its height.

My Visit to Egypt (June 1987)

I spent two weeks in Egypt that begin in Cairo, and highlighted by an invitation to meet and have dinner with an Egyptian family, coincidentally, the family of my Egyptian boss, we both were employed by the U.S. Army Corps of Engineers in Seoul, Republic of Korea.

While walking along the streets of Cairo I was often stopped by passersby (men) who invited me to have tea with them. I sparked their interested as I was instantly recognized as an African American and warmly welcomed to Egypt. That day I had tea with at least three different individuals, after which, floating tiredly, I pledged that I would never again walk the streets of Cairo alone.

Within three days, I begin my trip south to the Nile Valley in anticipation of seeing the great pyramids. The referenced work of Prof. Chancellor Williams provides the perfect backdrop for my transformative experience.

All photos were taken by me except the Rock Art, Sphinx, and optical scope. I used a 35mm Nikon F camera with Fiji ASA 400 color film (pre-digital era). The images, though digitally enhanced, show a degree of age.

Luxor

Upon my arrival in Luxor, I was astounded by the structures, statues, and facial images that appeared as if by magic before my eyes. I was instantly transformed back in time to experience kinship with wonders that seemed indelibly inscribed on my soul.

White Tourists

I can not forget the expressions on the faces of many ‘western whites’ arriving in tour groups and as they stared in wonder at the reality appearing before their eyes that when they compared those facial images of the statues with my own, instantly eyes blurred and heads dropped in disbelief. Their facial expressions revealed deep suffering of internal emotional trauma; due, in my mind, to the impact of historical lies coming in conflict with visible evidence to cause confusion with long-held notions of ‘whiteness’, i.e., their false sense of racial superiority, for years led to believe that Egypt was built by Caucasians.

Exploiters With the Pen

White experts on Africa “are not ignorant of the essential facts” about the accomplishments of Black African peoples. “They know, but there is apparently a deeply felt need, an urgent and almost desperate compulsion to justify the power position of the white world over the non-white peoples. That the power is so all-encomposing makes the task of [white] Western scholarship…easy”. Having “lost the honor of full manhood that comes only from the pride of racial worth and identity, the Black man’s mind generally operates favourably toward his white enemies and negatively toward himself and his kind”. No “one knows this better than the whites” who are unchallenged in recording Black African history as they saw fit.

Black Scholarship

Premiere Black objective scholarship is paramount in order to set the record aright. The future progress of the human race depends on it.

I spent two weeks in Egypt that begin in Cairo, and highlighted by an invitation to meet and have dinner with an Egyptian family, coincidentally, the family of my Egyptian boss, we both were employed by the U.S. Corps of Engineers in Seoul, ROK.

While walking along the streets of Cairo I was often stopped by passersby (men) who invited me to have tea with them. I sparked their interested as I was instantly recognized as an African American and warmly welcomed to Egypt. That day I had tea with at least three different individuals, after which, floating tiredly, I pledged that I would never again walk the streets of Cairo alone.

Within three days, I begin my trip south to the Nile Valley in anticipation of seeing the great pyramids.

I spent two weeks in Egypt that begin in Cairo, and highlighted by an invitation to meet and have dinner with an Egyptian family, coincidentally, the family of my Egyptian boss, we both were employed by the U.S. Corps of Engineers in Seoul, ROK.

While walking along the streets of Cairo I was often stopped by passersby (men) who invited me to have tea with them. I sparked their interested as I was instantly recognized as an African American and warmly welcomed to Egypt. That day I had tea with at least three different individuals, after which, floating tiredly, I pledged that I would never again walk the streets of Cairo alone.

Within three days of my arrival in Egypt, I begin my trip south to the Nile Valley in anticipation of seeing the great pyramids.

A Look Inside the Black African world

“What became of the Black People of Sumer?” the traveller asked the old man, “for ancient records show that the people of Sumer were Black. What happened to them?” “Ah,” the old man sighed. “They lost their history, so they died.”

-A Sumer Legend

Questions asked is how is it that white folks have everything and we [Blacks] have nothing? How and why did Blacks become slaves in the first place?  If The Land of the Blacks was not only the “cradle of civilisation” itself but that the Blacks were once the leading people on earth; that Egypt once was not only all-black, but the very name “Egypt” was derived from the Blacks; and that the Blacks were the pioneers in the sciences, medicine, architecture, writing, and were the first builders in stone, etc.

The unanswered question is “what happened?”. How did this highly advanced Black Civilisation become so completely destroyed to the extent that the color of their skin became a sign of inferiority, and the badge of the slave whether bond or free? Whites were once enslaved as any other race, but how did it come about that slavery was finally concentrated in Africa on Blacks only?

A Black scholar, Dr. Chancellor Williams, provides his definitive answers to these ages-old questions.

Great Sphinx of Giza
Face of the Sphinx
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Great Sphinx of Giza
Great Sphinx of Giza
A mythical creature with the body of a lion and the head of a human.
Face of the Sphinx
Face of the Sphinx
The face of the Sphinx is generally believed to represent the pharaoh Khafre.
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Abu Simbel Temples
Abu Simbel Temples
Two massive rock temples at Abu Simbel, a village in Aswan,Upper Egypt.
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Black Africa Historical Place Names

The Ethiopian Empire:

Before the Unification of the
“Two Lands” (3100 B.C.)

Egypt is considered Ethiopia’s ‘Oldest Daughter, being located the north-eastern region of ancient Ethiopia. This northern sector of the Ethiopian empire had been the object of world attention from the earliest times due to it being the crossroads from all directions leading into Africa from Asia and Europe. Due to the relentless spread of the desert and the scarcity of arable land, there was a heavier concentration of Africans in the Nile delta and valley because these areas had the richest soil in the empire. The advanced agricultural system that was developed along the overflowing Nile was one source of the wealth to support the great cultural advances. The other was the goal mines below the First Cataract.

NOTE: The map and information presented below will help guide you in your study of places named in the referenced publication above. Remember that the period of coverage begins around 3100 B.C., and in some cases names may have taken a new form, no longer exist, or deemed irrelevant by some researchers. However, Dr. Williams elucidates that which supports his thesis. Simply click on the source you would like to learn more about. In most cased you will be taken to Wikipedia.

Place Names

Click on the image at left and above to enlarge. To make learn more accessible, I listed below are the Africa place-names as seen on the above map. Click on each to learn more about its origins.

Nile Cataracts

The six great watermarks in the heartland of the Blacks from whence African culture spread over the continent, nowhere more so than in Egypt.
Aswan
Nubia
Tombos
Dar al Manasir
Napata
Meroë (Bagrawiyah)

Nubia

(Southern Ethiopia)
2nd Cataract
Semna
3rd Cataract
Kerma
Dongola
Napata
Black Pharaohs

Northern Chem

Lower Egypt, circa. 3100 B.C.
(Inside Ethiopia’s Borders)
Sais
Bubastis
Athribis
Memphis

4th Cataract
Kurgus
5th Cataract
Meroë (Bagrawiyah)
6th Cataract
Soba
Sennar

Chem

(Northern Ethiopia)
Upper Egypt, circa. 3100 B.C.
1st Cataract
Thebes
Nekheb
Hierakonoplis
Aswan

Concentrations

Reference

Primary Reference. The Destruction of Black Civilisation: Great Issues of a Race from 4500 B.C. to 2000 A.D. By Chancellor Williams. Third World Press, 3rd. Ed., Chicago 1987. ISBN: 0-88378-030-5 (pb).

Cairo Conference (1974). Pharaonic People, African of not? The conference resulted in the acknowledgement that the ancient Egyptians were Blacks.  ISBN:92-3-101605-9, 84-85800-65-6 (spa), 978-92-3-301605-7, 92-3-301605-6 (spa), 84-85800-65-6 (spa), 978-92-3-301605-7, 92-3-301605-6 (spa)

The following two Black intellectual giants who through meticulous research, superb preparation, and unchallenged presentation enlightened a panel of twenty-two foremost white western ‘Africa’ experts on the true nature of Black African civilization. Click on each name to learn more about them and their contributions to humanity.

Cheikh Anta Diop
Theophile Obenga

Though the above Cairo Conference took place in 1974, white western scholarship could not and have not accepted its conclusions. To circumvent conference findings, white western scholarship now attempts to redefine the meaning of the word ‘civilisation’. This is being done in order to misappropriate the worthiness of Black African contributions to humanity by putting forth a finagled idea that whites were first in Africa, thereby reversing the western white/east asian four-hundred plus years pronouncements of Black Africans as savages, and redefine the glory of Black African accomplishments as based on ‘white’ western influence.

The entire Cairo Conference proceedings can be accessed here:
UNESDOC Digital Library. Symposium on the Peopling of Ancient Egypt and the Deciphering of the Meroitic Script, Cairo, 1974. Published in eight (8) volumes.

African

Pre-History

The PanAfrican Archaeological Association (PAA) works to unite archaeologists from all African countries in combined efforts to further the interest of archaeology across the continent.

Science/Daily

Archaeology

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African Studies

Publications

Additional resources are provided for your continuing research into Africa and its contributions to humankind. To access just click below.

Additional Reading

There is much to learn about Africa without Eurocentric bias. Objective scholarship is revealing thoughtful consideration, wonder, deep appreciation, and unbiased opinion concerning the true nature of African history and its contributions to advance human civilisation. However, the true nature of Africa’s advancement is due mainly to the inherent spirituality of its peoples.

When We Ruled: The Ancient and Mediaeval History of Black Civilisations. By Robin Walker (2006). Published: Black Classic Press, Baltimore, MD. (2011). ISBN: 978-1-58073-045-7.This work examines the nature of what we call “Black History”, critically surveying the often-shoddy documentation of that history. Walker focuses on key elements that so many scholars of European descent have chosen, quite deliberately it seems, to distort, delete, or ignore.

Book of the Glory of the Black Race. By Simon Starr. Published: House of Starr (2015). ISBN: 978-1532708688.The focus of this work is on a famous Afro-Iraqi scholar, Abū ʿUthman ʿAmr ibn Baḥr al-Kinānī al-Baṣrī, commonly known as al-Jāḥiẓ, an acclaimed prose writer and author of works of literature, Mu’tazili theology, and politico-religious polemics. He tells of the high esteem in which Blacks are held, records of one who when lying in death was embraced by the Prophet Mohammed, and mentions the ten sons of Abd el Mottalib (Mohammed’s grandfather) who “were all black and strong”. This book is dedicated to those who perished in the Zanj rebellion of Baghdad (ad 869–883), a black-slave revolt against the ʿAbbāsid caliphal.

African Civilizations. By John G. Jackson. Published: Citadel Press (Feb. 2001). ISBN: 0-8065-2189-9. This book challenges all the standard approaches to African history; especially the narrative that prior to the European invasion “African were savages”, and when invaded the Europeans conferred on them the “blessings of Christian civilisation”. This work “challenges all the standard approaches to African history”;  “challenges the parochial historian, devastate the theoretical pretensions of white supremacists, and expand intellectual horizons”.

Atlanta Black Star

10 Black Scholars Who Debunked Eurocentric Propaganda.

Black perspectives

Race and the Politics of Knowledge Production in African Studies.

Black Scholars

25 [current] Black Scholars You Should Know.

We Now Digress

The following shows just how immature we are as human beings, definitely adolescence, where the need to deliberately created and live by false and divisive racial constructions is the standard social norm. How do we transition out of it and lessen or avoid an impending crisis?

National Geographic

The Race Issue
There’s No Scientific Basis for Race—It’s a Made-Up Label. It’s been used to define and separate people for millennia. But the concept of race is not grounded in genetics.

Concept of Whiteness

The White Race
Contemporary anthropologists and other scientists, while recognizing the reality of biological variation between different human populations, regard the concept of a unified, distinguishable “white race” as socially constructed. As a group with several different potential boundaries, it is an example of a fuzzy concept. Wikipedia

African Archaeology

News Sources

Archaeologists are unearthing the stories of the African past faster than ever before to reveal the origins of humans.

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The Taung Child, our first encounter with an ancient group of proto-humans or hominins called australopithecines, was a turning point in the study of human evolution. This discovery shifted the focus of human origins research from Europe and Asia onto Africa.